Chigusa and the Art of Tea

Dual toned brown stone jar.
  • Dates

    February 22–July 27, 2014

  • Location

    Arthur M. Sackler Gallery

  • Collection Area

    Japanese Art

The power of seeing: to discern, distinguish, define. The power of owning: to possess, to share, to transmit. The power of naming: to designate, to define, to give meaning. The power of displaying: to show, to ornament, to enrobe. The power of writing: to describe, to record, to remember.

Japanese collectors have long engaged with objects through the practice of formalized tea presentation called chanoyu. Within the compact and focused setting of the tearoom, they singled out exceptional works through use, scrutiny, and discussion. They gave added distinction to stellar tea-leaf storage jars—utensils of imposing scale and presence—by awarding them personal names and adorning them with precious textiles.

This powerful process of seeing and naming created the tea-leaf storage jar named Chigusa. It transformed an imported Chinese jar from a practical container into a vessel worthy of display, ornament, and contemplation, although its practicality did not cease to be important. Remarkably, diaries kept by sixteenth-century tea participants record in great detail exactly what they admired when viewing Chigusa. The diaries allow us to see the jar through the eyes of these tea men.

Chigusa is accompanied by storage boxes, textiles, and documents that accumulated in the course of its changing ownership. This cumulative assemblage of material and meaning created the jar we see today. Chigusa also appears among other cherished objects—calligraphy by Chinese monks, Chinese and Korean tea bowls, and Japanese stoneware jars and wooden vessels—that were among the diverse ensembles of utensils used and enjoyed during this formative era of Japanese tea culture.

Two related exhibitions expand upon our understanding of Chigusa. Jars, which looks at the Chinese model of the storage jar and its expansion to kilns in Southeast Asia and Japan, is in Sackler Gallery sublevel 3 (opening March 15). Chinese Ceramics for Tea in Japan, an exhibition of tea utensils, is in the Freer Gallery of Art (opening March 8).

Chigusa and its accessories were purchased by the Freer Gallery of Art; they are designated by numbers beginning FSC-P.

Images

Sixteenth-Century Textual References to Chigusa

Chigusa's cords in a storage box.

Translated by Andrew M. Watsky

1. Accounting of Karamono [Karamono oyoso no kazu], circa 1570–73.1 Recorded in the entry for objects owned by Jū no Sōho.

Chikusa, the ōtsubo 千(ち)草(くさ)ノ(の)大(おお)ツボ

2. Tennōjiya Sōgyū, as recorded on Genki 4 [1573].1.24 in his tea diary of gatherings he attended as a guest, Sōgyū takaiki.2 The host was Jū no Sōho; the guests were Sōeki (Sen no Rikyū), Kusabeya Dōsetsu, and Tennōjiya Sōgyū.

Same [year], first month, twenty fourth day, morning
Jū no Sōho                  Eki, Setsu, Gyū
On the [sunken] hearth, Mitsuda Jōshū’s futon-shaped suspended kettle; a teoke and a kensantenmoku [tea bowl]. An ōtsubo, the first time I saw it. Chigusa 千草, Insetsu’s tsubo. From Insetsu’s time, there are a [mouth] cover and tsugari.3

3. Tennōjiya Sōgyū, as recorded on Tenshō 6 [1578].12.9 in his tea diary of gatherings he attended as a guest, Sōgyū takaiki.4 The host was Jū no Sōho; the guests were Tennōjiya Dōshitsu, Kusabeya Dōsetsu, and Tennōjiya Sōgyū.

Same [year], twelfth month, ninth day
Jū no Sōho                  Shitsu, Setsu, Gyū
Item: [Sunken] hearth, Zenkō’s suspended kettle. At the intermission, a Shigaraki [fresh-water container].

After tea, the chatsubo Chigusa千種was brought out, and later was placed in the alcove.

Item: A tada tenmoku [tea bowl] was on a black [lacquer] stand with a foliate rim. A Bizen waste-water vessel.

4. Tennōjiya Sōgyū, as recorded on Tenshō 9 [1581].1.22 in his tea diary of gatherings he attended as a guest, Sōgyū takaiki.5 The host was Jū no Sōho; the guests were Zeniya Sōtotsu, and Tennōjiya Sōgyū.

Same [year], first month, twenty-second day, morning
Jū no Sōho                  Sōtotsu, Sōgyū
Item: Alcove: “Daruma” hanging; it was Insetsu’s “Daruma.”
Item: On the [sunken] hearth, a suspended kettle on a chain. Behind, a teoke and a Bizen waste-water vessel.
Item: A tada tenmoku [tea bowl] on a [lacquer] stand with a foliate rim.
After tea, the ōtsubo was brought out and shown, and then was placed in the alcove.
The above “Bodhidharma,” perhaps on silk, the brush of Jikifu [Japanese: Ko Chokufu; Chinese: Hu Zhifu, 13th century]; the inscription by Eseigan [i.e., Seigan Ryōe; Chinese: Xiyan Liaohui, 1198–1262].
The mounting: the upper and lower borders are light green[-ground] kinsha, the borders are white-ground kinsha, the inner borders and decorative hanging strips are small-figure dark-blue-ground white brocade.

5. Tennōjiya Sōgyū, as recorded on Tenshō 106 [1582].10.7 in his tea diary of gatherings he attended as a guest, Sōgyū takaiki.7 The host was Kondaya Tokurin; the guests were Tennōjiya Dōshitsu, Zeniya Sōtotsu, and Tennōjiya Sōgyū.

Same [year], tenth month, seventh day, morning
Kondaya Tokurin                    Dōshitsu, Sōtotsu, Sōgyū
Item: Alcove: the chatsubo Chigusa千草, from the start, by itself. Later it was taken down [to be examined]. Dōshitsu placed it [back] in the alcove.

6. Imai Sōkyū, as recorded on Tenshō 118 [1583].1.27 in his tea diary, Imai Sōkyū chanoyu nikki nukigaki.9The host was Kondaya Tokurin; the guests were Imai SōkyūTennōjiya Dōshitsu, Zeniya Sōtotsu.

1583, first month, twenty-seventh day
Kondaya Tokurin                    SōkyūDōshitsuSōtotsu
Item: Sunken hearth: an old kettle, on a chain.
Item: In the alcove was a calligraphy scroll [bokuseki] by Kidō [Chinese: Xutang Zhiyu, 1185–1269]It was hung from the start, and during the intermission, it was rolled up.
Item: Alcove: the chatsubo Chigusa 千種, in a net bag. A tsurube, a tenmoku [tea bowl] with the implements [dōgu] in it, a nakatsugi; a mentsu, [previously owned by] Insetsu.
Item: The calligraphy scroll [bokuseki]: the paper is one shaku, one sun, one bu high and two shaku, five sun wide. The mounting: the upper and lower borders are olive-brown [kobichahoken; the middle borders are white-ground gold brocade; the inner borders and decorative hanging strips are light-green[-ground] silver brocade with purple tassels.
Item: The tsubo Chigusa千種: on the bottom there are blisters [kobu], there is the graph shō 祥, and there are also four ciphers. The[mouth] cover is red-colored [tanshoku] [-ground] gold brocade, and the cord is light blue.

7. Matsuya Hisayoshi, as recorded on Tenshō 14 [1586].4.25 in his tea diary, Matsuya kaiki.10 The host was Kondaya Tokurin; the guests were Matsue Ryūsen and Matsuya.

Fourth month, twenty fifth day
To Sakai, Kondaya Tokurin, at an unspecified time                 Matsue Ryūsen and Hisayoshi, two people
The room [zashiki] was two-and-a-half mats.
Chigusa千種ōtsubo. Displayed from the start. On the underside of the lid is said to be the name in Nōa[mi]’s brush. It was in a light blue net. The [mouth] cover was red [kō][-ground] gold brocade, and its cord [torio] was light brown [usukicha] colored. The two, both, were old. It was reported that Insetsu had them made, and the [mouth] cover was especially remarkable. [The jar] should hold about five to six kin of tea, had lines at the mouth, at the waist no “distant mountain” [tōyama] lines, the one-color glaze was “quail grain” [uzurame], no fire marks [hoguchi], had an uchiai overlap [in the glaze], the clay was red and remarkable. It is a meibutsu.
Haikatsugi tenmoku [tea bowl], without a stand; a yarō; a mentsu; a tsurube; a ceramic lid rest[tsuchi hikikiri].
[A description of the meal follows.]

8. Kamiya Sōtan, as recorded on Tenshō 15 [1587].1.6 in his tea diary, Sōtan nikki.11 The host was Kondaya Tokurin; Kamiya Sōtan was the only guest.

Sixth day, morning.
Tokurin gathering        Sōtan, one person.
Four and a half mat [room]. In the alcove from the beginning a calligraphy scroll [bokuseki] was hung [in the alcove]. At the [one shaku] four sun [square] sunken hearth a pole-and-hook was suspended and an old kettle (a suspended kettle).
tsurube; in a tenmoku [tea bowl] were implements; a nakatsugi; a mentsu; a lid rest [gotoku]. During the intermission, the calligraphy scroll [bokuseki] was rolled up and the tsubo Chigusa千種 was placed [in the alcove]. The [mouth] cover was red-colored [tanshoku] [-ground] small-figure gold brocade, old, and the closing cord was light blue, and the knot was in the old style, with the knot hanging.
Item: For thin tea, it was a Korean [Kōrai] tea bowl.
Item: The calligraphy scroll [bokuseki]: the paper is about one shaku, one sun high and about two shaku and four or five sun wide; there are twelve columns and the number of graphs is seventy five. The opening is two lines and two graphs, and then it is indented and there are five thin graphs, and then the inner part on the eighth line there are four. The upper and lower borders are olive-brown [kobichahokken; the middle borders are white-ground gold brocade (with a pattern of clematis flowers); the inner borders and decorative hanging strips are light green with purple tassels. Flared roller ends (quince). The blank paper is wide. No seal.
[Abstracted illustration of format of calligraphy.]The tsubo Chigusa千種: the clay is coarse and red, the lower part swells, on the bottom are blisters [kobu], there are four ciphers; the graph shō 祥 is above one cipher. The glaze is thick, and there are many downward flows [nadare]. Below that [the glaze] appears to divide. Three potting lines. From the neck, between two of the nipples [chi, lugs] and above, there are small lines in three areas; in one area in the place between the nipples they cannot be seen. The [mouth] cover is red-colored [-ground], old, gold brocade, and the reverse is light blue.

9. The Records of Yamanoue no Sōji [Yamanoue no Sōji ki], 158812

Chigusa 千種                At Sakai, Kondaya Tokurin.
It was Insetsu’s tsubo.

bokuseki: calligraphy scroll by a Chan/Zen monk
bu: linear measurement, about three millimeters
chatsubo: tea-leaf storage jar
dōgu: “implements,” the tea scoop, bamboo whisk, and cloth used for preparing tea
futaoki: lid rest
gotoku: type of lid rest
haikatsugi tenmoku: type of tenmoku tea bowl made at the Chayang kilns in Fujian Province [indent]Haikatsugi means “ash covered,” which refers to the color and texture of the glaze
hoken or hokken: thin, plain-weave silk
kensan tenmoku: type of tenmoku tea bowl made at the Jian kilns in Fujian Province.
kin: a volumetric measurement; one kin is about 600 grams
kinsha: open plain-weave silk fabric with a floating warp pattern in flat gold thread
mentsu: cylindrical unlacquered bentwood waste-water container
nakatsugi: lacquer container for powdered tea
ōtsubo: large jar
shaku: linear measurement, about thirty centimeters
sun: linear measurement, about three centimeters
tada tenmoku: plain black-glazed tenmoku tea bowl
teoke: wood water bucket with a handle
torio: cord tied around neck of jar, over mouth cover
tsubo: jar
tsurube: square freshwater container of unlacquered wood
yarō: lacquer container for powdered tea

1 . Yamada Tetsuya, “Karamono oyoso no kazu (Dōshisha Daigaku Sōgō Jōhō Senta shozō), Kohon meibutsuki: Sono kaidai to honkoku,” Bunka jōhō gaku 4, no. 1 (2009), p. 28.

2. Nagashima Fukutarō,annot., Tennōjiya takaiki, in Chadō koten zenshū, vol. 7, ed. Sen Sōshitsu (Kyoto: Tankōsha, 1959), pp. 185–86.

3Tsugari normally refers to the cord loops around the mouth of a bag through which a cord is threaded to close the bag. Perhaps Sōgyū used this word mistakenly to refer to the cord used to tie the mouth cover.

4. Nagashima,annot., Tennōjiya takaiki, pp. 289–90.

5. Nagashima,annot., Tennōjiya takaiki, p. 333.

6. Listed in its published version as Tenshō 11 (1583), but as Takeuchi Jun’ichi explains in chapter 5, n. 12, the correct year is Tenshō 10 (1582).

7. Nagashima,annot., Tennōjiya takaiki, p. 392.

8. Listed in its published version as Tenshō 3 (1575), but as Takeuchi Jun’ichi explains in chapter 5, n. 14, the correct year is Tenshō 11 (1583).

9. Nagashima Fukutarō,annot., Imai Sōkyū chanoyu nikki nukigaki, in Chadō koten zenshū, vol. 10, ed. Sen Sōshitsu (Kyoto: Tankōsha, 1961), pp. 26–27.

10. Nagashima Fukutarō,annot., Matsuya kaiki, in Chadō koten zenshū, vol. 9, ed. Sen Sōshitsu (Kyoto: Tankōsha, 1957), p. 163.

11. Haga Kōshirō,annot., Sōtan nikki, in Chadō koten zenshū, vol. 6, ed. Sen Sōshitsu (Kyoto: Tankōsha, 1956), pp. 167–69.

12. Kumakura Isao, annot., Yamanoue Sōji ki tsuketari Chawa shigetsushū, Iwanami Bunko 33-051-1 (Tokyo: Iwanami Shoten, 2006), p. 234.

Chigusa's foot.

ami:
net bag (made for a tea-leaf storage jar)
bokuseki:
calligraphies by Chan/Zen monks
cha:
tea
chaire:
small ceramic jar for powdered tea
chakaiki:
tea diary
chanoyu:
Japanese practice centered on drinking powdered green tea and appreciating the objects used therein
chanoyu nikki:
tea diary
chatsubo:
tea-leaf storage jar
chawan:
tea bowl
chio:
lug cords (made for a tea-leaf storage jar)
dōbōshū:
curatorial advisor
fukuro:
pouch for a tea utensil, especially a container for powdered tea
fukuroshi:
pouch maker, a specialized artisan associated with chanoyu
gyō:
semiformal style; term employed in calligraphy and applied to levels of formality in chanoyu-related practices; see shin
haikenki:
viewing records
haikatsugi tenmoku:
type of tenmoku tea bowl made at the Chayang kilns in Fujian Province; haikatsugimeans “ash covered,” which refers to the color and texture of the glaze
hoguchi marks:
the brightening in the glaze color caused by flames hitting the shoulder during firing; term of tea jar connoisseurship
kaō:
cipher
karamono:
object imported from China
kin:
unit of measurement, approximately 600 grams
kiseikō:
“yellow seikō,” type of tea jar named for its glaze color; see qingxiang
koicha:
thick tea; see usucha.
koro:
term of tea jar connoisseurship that means size
kuchikiri or kuchikiri chaji:
formal occasion for opening the sealed jar and serving the new tea
kuchioi:
mouth cover (made for a tea-leaf storage jar)
kuchio:
cord for securing mouth cover
matcha:
powdered green tea, prepared for drinking by whisking with hot water in a tea bowl
matsubo:
“true jar”; term that distinguishes Chinese tea jars from Japanese products
meibutsu:
“celebrated object”
meibutsugire:
“celebrated textiles” imported from China
meibutsuki:
“records of celebrated objects”
mon:
unit of currency
Mushanokōji Senke:
one of three Sen family lineages of chanoyu
nadare:
drips or flows of glaze; term of tea jar connoisseurship
nagao:
long cord (made for a tea-leaf storage jar)
nanban:
term describing the origins of an object made in Southeast Asia and imported into Japan
nari:
term of tea jar connoisseurship that means shape
ōmeibutsu:
“great meibutsu”; refers specifically to an object singled out by the mid-sixteenth century
Omotesenke:
one of three Sen family lineages of chanoyu
ōtsubo:
large jar
qingquan (Chinese):
mark on jar indicating “clear and perfect” (Japanese: seizen)
qingxiang (Chinese):
mark on jar indicating “clear and fragrant” (Japanese: seikō)
Raku:
family workshop in Kyoto that has produced low-fired, lead-glazed ceramics from the sixteenth century to the present day
renga:
linked verse
rengeō:
“lotus king” mark on jar; used in Japan as the name for a type of jar
rokurome:
horizontal grooves created by turning on the potter’s wheel; term of tea jar connoisseurship
Ruson (Luson) tsubo:
narrowly designates Chinese jars taken to Japan from the Philippines in the 1590s but came to be used for all Chinese tea jars
seikō:
“pure fragrance”; an inscription often stamped on Chinese jars; used in Japan as the name for a type of jar
Senke jisshoku:
group of ten specialized artisan families associated with the three Sen lineages of chanoyu
shifuku:
custom-tailored drawstring pouch for a tea utensil, especially a container for powdered tea
shimofukura:
“swollen lower body”; term of tea jar connoisseurship
shin:
formal style; see gyō
shō (祥):
auspicious graph present on base of Chigusa
:
informal style; see gyōshin
tencha:
dry, unrolled green tea leaves; raw material for matcha
tenmoku:
type of dark-glazed tea bowl made at the Jian kilns in Fujian Province; see haikatsugi tenmoku
toko or tokonoma:
alcove in tearoom for the display of objects
Tomita kinran:
name given in Japan to a Chinese textile of a particular pattern in a gold-brocaded weave structure (kinran)
torio:
securing cord (made for a tea-leaf storage jar)
tōyama:
“distant mountains”; term of tea jar connoisseurship coined in Japan to describe incised undulating pattern on large jars
tsubo:
jar
uchiai:
overlapping glaze effect; term of tea jar connoisseurship
Uji:
famous tea-producing area south of Kyoto
Urasenke:
one of three Sen family lineages of chanoyu
usucha:
thin tea; see koicha
uzurame:
“quail-eye” pattern in Chigusa’s glaze; term of tea jar connoisseurship
yōsu:
overall appearance of an object; term of tea jar connoisseurship

Chigusa and the Art of Tea is organized by the Smithsonian’s Freer Gallery of Art and Arthur M. Sackler Gallery with major funding from:

Toshiba International Foundation—25 years of supporting the arts
In celebration of its twenty-fifth anniversary, the Toshiba International Foundation is honored to be the lead sponsor for Chigusa and the Art of Tea and the publication of the same name. The foundation’s generous support allows the Freer Gallery of Art and the Arthur M. Sackler Gallery, the Smithsonian’s museums of Asian art, to present a range of exciting programs focused on Japanese arts and culture.

Dr. Sachiko Kuno and Dr. Ryuji Ueno
Jay and Toshiko Tompkins
Anonymous
Friends of the Freer|Sackler

Additional support for the exhibition publication is provided by the Barr Ferree Foundation Fund for Publications, Department of Art and Archaeology, Princeton University.


We gratefully acknowledge Omotesenke Fushin’an, Kyoto, Japan, and Omotesenke Domonkai Eastern Region USA, Inc. for their guidance.

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