Celebrated for thousands of years in Iran, Central Asia, and the Caucasus, Nowruz—which means “new day” in Persian—coincides with the spring equinox and represents a time of renewal. Typically, the day falls on the 20th or 21st of March each year.
Although early forms of new year celebrations took place prior to the third century CE, marking the beginning of spring became the most important annual ancient Near Eastern ceremony during the Sasanian period (224–651). On this occasion, the king would hold audiences for citizens and representatives of the empire, who came together to show their loyalty. Elaborate gift exchanges, as depicted on the walls of Persepolis, strengthened the bond between the sovereign and his people. At the royal court, Nowruz ceremonies featured minstrels who recited poetry and were accompanied by musicians and singers. Special melodies were composed to praise the king, while other lyrics applauded epic heroes and the beauty of nature. The songs spoke admiringly of spring and the season’s power to rejuvenate with the breath of its wind and refreshing scents.
![Three figures of musicians depicted in metalwork objects.](https://asia.si.edu/wp-content/uploads/2021/03/Nowruz-Musicians-collage-e1615832228405-1429x689-1.png)
Nowruz celebrations have evolved over time, and each region has its own unique traditions and customs. But their main feature remains the gathering of families and friends to welcome the arrival of spring.
This year, the marking of Nowruz at the National Museum of Asian Art will be different due to COVID-19 restrictions. Although we cannot welcome you in person at the museum to celebrate this day, we have many activities you can enjoy from home.
Nowruz mobarak!
Sources:
- Boyce, Mary. “NOWRUZ i. In the Pre-Islamic Period.” Encyclopædia Iranica, 2016. https://iranicaonline.org/articles/nowruz-i.
- Daryaee, Touraj. Sasanian Persia: The Rise and Fall of an Empire. New York: I.B. Tauris & Co Ltd, 2009.
- Parvin, Samad, and Behrouz Afkhami. “Sasanid Music (From Historical Texts to Archaeological Evidence).” Vestnik Tomskogo Gosudarstvennogo Universiteta. Kul’turologiya I Iskusstvovedenie 37 (2020): 165–74.