Kamod Ragini
Terms of Use
Creative CommonsAt A Glance
-
Period
ca. 1670-1690 -
Geography
Sirohi, Rajasthan state, India -
Material
Opaque watercolor on paper -
Dimension
H x W (overall): 23.5 × 17.8 cm (9 1/4 × 7 in) -
Accession Number
S2018.1.55 -
EDAN ID
edanmdm:fsg_S2018.1.55
Object Details
-
Artist
Attributed to the Sirohi Master (active ca. 1670-1690) -
School/Tradition
Sirohi school -
Inscriptions
Recto: in devanagari script: kamod ragini 28Recto: in devanagari script: kamod ragini 28 -
Label
The character of court painting in Rajasthan owes as much to local, non-imperial styles as it does to the Mughal court. This is brilliantly demonstrated in the Sirohi ragamalas that were produced around 1690 in southwest Rajasthan for non-court patrons. This exuberant and luminous Kamod Ragini is from the first and finest of the sets.In a hilly landscape, two women bring offerings to a shrine, one of whom pauses to feed two peacocks. An orange-tinged sky suggests early evening, the time of day in which Kamod is traditionally performed. The composition and palette are precisely calculated: The playful rectangles evoking architectural forms in the lower registers, the red window set squarely into the middle of a yellow hillside, and the peacock tail, banana leaf and temple spire that jut beyond the borders are signs of a master of abstraction.The style is rooted in pre-Mughal tradition, particularly its bold use of red, strong color contrasts, the modulating contour line that conveys the weight of bodies, and the squarish heads of the women.Raga (Sanskrit, color or passion) is the term for a classical music mode, a set framework for improvisation. Having originated in the first millennium, ragas were systematized and classified during the thirteenth through sixteenth century, they were classified into ragamalas, meaning garlands of musical modes. A common system recognized six raga husbands, each "married" to five ragini wives for a total of thirty-six "families." Families of musical modes sometimes included sons or ragaputras as well. By the fifteenth century, ragas had become associated with specific moods, times, seasons, affective properties, deities, lovers, and heroes. Around 1590-1620, illustrated ragamala series became a favorite subject for Rajput patrons, as well as for some Mughals, such as Abd-ur Rahim, patron of the Freer Ramayana and the Laud Ragamala. Specific iconographies were developed for depicting each mode. These formulae lent themselves to variations, which were sometimes dependent on region.Illustrated ragas evoke mood and engender feeling, as do musical compositions. But the connection seems to be indirect. Although some connoisseurs of music may have internally "heard" a composition when viewing its image, ragamalas were probably more broadly valued for their poetic and pictorial pleasures. The commission of a ragamala series would also have been understood as a sign of a patron's cultivated sensibility. -
Provenance
To 1967Kumar Sangram Singh, Thakur of Nawalgarh [1]From 1967 to 2001Ralph Benkaim (1914-2001), purchased from Kumar Sangram Singh in December 1967 [2]From 2001 to 2018Catherine Glynn Benkaim, Beverly Hills, California, by inheritance from Ralph Benkaim in 2001From 2018Arthur M. Sackler Gallery, partial gift and purchase from Catherine Glynn Benkaim[1] It is well known in the field of Indian art history that Kumar Sangram Singh, Thakur of Nawalgarh, had the entire manuscript in the 1960s; prominent art historians viewed it in his Jaipur residence.[2] According Catherine Glynn Benkaim, it was purchased December 1967 from Kumar Sangram Singh, Jaipur, who had the whole manuscript. -
Collection
National Museum of Asian Art Collection -
Previous custodian or owner
Ralph and Catherine BenkaimCatherine Glynn BenkaimKumar Sangram Singh (Thakur of Nawalgarh) -
Origin
Sirohi, Rajasthan state, India -
Credit Line
Purchase and partial gift from the Catherine and Ralph Benkaim Collection — funds provided by the Friends of the National Museum of Asian Art -
Type
Painting -
Restrictions and Rights
CC0 - Creative Commons (CC0 1.0)
This image is in the public domain (free of copyright restrictions). You can copy, modify, and distribute this work without contacting the Smithsonian. For more information, visit the Smithsonian's Terms of Use page.
The information presented on this website may be revised and updated at any time as ongoing research progresses or as otherwise warranted. Pending any such revisions and updates, information on this site may be incomplete or inaccurate or may contain typographical errors. Neither the Smithsonian nor its regents, officers, employees, or agents make any representations about the accuracy, reliability, completeness, or timeliness of the information on the site. Use this site and the information provided on it subject to your own judgment. The National Museum of Asian Art welcomes information that would augment or clarify the ownership history of objects in their collections.
Keep Exploring
-
Related Resources
-
Date
-
Name
-
Place
-
Topic
-
Culture
-
Object Type