Desavarati Ragini
Terms of Use
Creative CommonsAt A Glance
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Period
ca. 1630 -
Geography
probably Marwar, Rajasthan state, India -
Material
Opaque watercolor and gold on paper -
Dimension
H x W (painting): 16.8 × 14.6 cm (6 5/8 × 5 3/4 in) -
Accession Number
S2018.1.52 -
EDAN ID
edanmdm:fsg_S2018.1.52
Object Details
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School/Tradition
probably Marwar school -
Inscriptions
Recto: devanagari script in the top yellow panel which cannot be read because the painting has been trimmed; …? barada bhav…? (...? Barada/Varada [also called Desvarati])Verso: inscription in devanagari on the top. Possibly incomplete because number 2 is written whichdesivara ki ragani dipaga [dipak] raga ri 2Ragini Desvarati [wife] of Dipak Raga [second verse?] 2 -
Label
Desavarati ragini is embodied as a woman who arches her back while raising her arms over head. The posture, which Molly Emma Aitken has identified as India's "aesthetic icon of the perfectly beautiful woman...." is first seen on the gateways of the Buddhist stupa at Sanchi (1st century BCE) and subsequently and ubiquitously on temples, textiles, ivories and paintings signifying auspiciousness and divine blessings.Raga (Sanskrit, color or passion) is the term for a classical music mode, a set framework for improvisation. Having originated in the first millennium, ragas were systematized and classified during the thirteenth through sixteenth century into ragamalas, meaning garlands of musical modes. A common system recognized six raga husbands, each "married" to five ragini wives for a total of thirty-six "families." Families of musical modes sometimes included sons or ragaputras as well. By the fifteenth century, ragas had become associated with specific moods, times, seasons, affective properties, deities, lovers, and heroes. Around 1590-1620, illustrated ragamala series became a favorite subject for Rajput patrons, as well as for some Mughals, such as Abd-ur Rahim, patron of the Freer Ramayana and the Laud Ragamala. Specific iconographies were developed for depicting each mode. These formulae lent themselves to variations, which were sometimes dependent on region. -
Provenance
To 1967Nowlakah, Calcutta [1]From 1967 to 2001Ralph Benkaim (1914-2001), purchased from Nowlakah, Calcutta in December 1967 [2]From 2001 to 2018Catherine Glynn Benkaim, Beverly Hills, California, by inheritance from Ralph Benkaim in 2001From 2018Arthur M. Sackler Gallery, partial gift and purchase from Catherine Glynn BenkaimNotes:[1] Ralph Benkaim purchased the painting from Nowlakah, a dealer based in Calcutta, in December 1967, several years before Indian paintings were classified as antiquities by the Indian government, according to his personal records, as relayed by Catherine Glynn Benkaim.[2] See note 1. -
Collection
National Museum of Asian Art Collection -
Previous custodian or owner
NowlakahRalph and Catherine BenkaimCatherine Glynn Benkaim -
Origin
probably Marwar, Rajasthan state, India -
Credit Line
Purchase and partial gift from the Catherine and Ralph Benkaim Collection — funds provided by the Friends of the National Museum of Asian Art -
Type
Painting -
Restrictions and Rights
CC0 - Creative Commons (CC0 1.0)
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