Kakubha Ragini, folio from a Ragamala

Detail of a pattern
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At A Glance

  • Period

    ca. 1630
  • Geography

    probably Marwar, Rajasthan state, India
  • Material

    Opaque watercolor and gold on paper
  • Dimension

    H x W (painting): 19.4 × 13 cm (7 5/8 × 5 1/8 in)
  • Accession Number

    S2018.1.51
  • EDAN ID

    edanmdm:fsg_S2018.1.51

Object Details

  • School/Tradition

    probably Marwar school
  • Inscriptions

    Verso: (center) in devanagari Kukum Ragini (Kakubha Ragini)
    (top) in a later hand in blue ink, 8000 crossed out; Rs. 5000
  • Label

    Kakubha Ragini, a wife of Megha Raga, has the mood of a heroine deserted by her lover. Holding two lotus flower garlands, Kakubha wanders sadly in a grove with two peacocks, whose plaintive cries would have been understood as echoing her feelings of dejection.
    Raga (Sanskrit, color or passion) is the term for a classical music mode, a set framework for improvisation. Having originated in the first millennium, ragas were systematized and classified during the thirteenth through sixteenth century, they were classified into ragamalas, meaning garlands of musical modes. A common system recognized six raga husbands, each "married" to five ragini wives for a total of thirty-six "families." Families of musical modes sometimes included sons or ragaputras as well. By the fifteenth century, ragas had become associated with specific moods, times, seasons, affective properties, deities, lovers, and heroes. Around 1590-1620, illustrated ragamala series became a favorite subject for Rajput patrons, as well as for some Mughals, such as Abd-ur Rahim, patron of the Freer Ramayana and the Laud Ragamala. Specific iconographies were developed for depicting each mode. These formulae lent themselves to variations, which were sometimes dependent on region.
    Illustrated ragas evoke mood and engender feeling, as do musical compositions. But the connection seems to be indirect. Although some connoisseurs of music may have internally "heard" a composition when viewing its image, ragamalas were probably more broadly valued for their poetic and pictorial pleasures. The commission of a ragamala series would also have been understood as a sign of a patron's cultivated sensibility.
  • Provenance

    To 1967
    Sundaram, New Delhi [1]
    From 1967 to 2001
    Ralph Benkaim (1914-2001), purchased from Sundaram, New Delhi in December in 1967 [2]
    From 2001 to 2018
    Catherine Glynn Benkaim, Beverly Hills, California, by inheritance from Ralph Benkaim in 2001
    From 2018
    Arthur M. Sackler Gallery, partial gift and purchase from Catherine Glynn Benkaim
    Notes:
    [1] Ralph Benkaim purchased the painting from Sundaram, New Delhi in December 1967, several years before Indian paintings were categorized as antiquities by the Indian government, according to his personal records, as relayed by Catherine Glynn Benkaim.
    [2] See note 1.
  • Collection

    National Museum of Asian Art Collection
  • Previous custodian or owner

    Sundaram (India, active 1960's)
    Ralph and Catherine Benkaim
    Catherine Glynn Benkaim
  • Origin

    probably Marwar, Rajasthan state, India
  • Credit Line

    Purchase and partial gift from the Catherine and Ralph Benkaim Collection — funds provided by the Friends of the National Museum of Asian Art
  • Type

    Painting
  • Restrictions and Rights

    CC0 - Creative Commons (CC0 1.0)

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