Tuesday, June 3, 2025 | Day 1: Garden Poetics and Planting
Rachel Hirsch
Finding, Excavating, and Constructing Mughal Gardens: The Elizabeth Moynihan Archives at the National Museum of Asian Art
What can an archive tell us about the field of Mughal garden studies? In addition to its ability to record changes made to a historical garden during excavation, an archive can shed light on the scholarly agendas of its creator, acting as a nexus between historical record, method, and historiography. This paper uses the Elizabeth Moynihan archive at the National Museum of Asian Art to examine how Moynihan approached Mughal gardens as a nascent subject of historical inquiry. By exploring the structure and contents of the archive, this paper highlights Moynihan’s use of biography and autobiography in her search for, excavation, and construction of Mughal gardens. In doing so, the paper demonstrates the capacity for the archive to serve not only as a repository of past events, but also as a site of expanded participation, connecting garden builders and rebuilders over time and space.
Laura E. Parodi
What Really is a Charbagh?
For much of the twentieth century, scholars thought they had a clear idea of what charbaghs were: four-part ‘paradise gardens’. By the 1980s, however, it became increasingly apparent that sources were describing something else. After twenty years reviewing the issue, it is easy to dismiss the alleged paradisiacal overtones, and even easier to prove that charbaghs were not four-part gardens. It is equally clear that they were residential garden estates in many ways comparable to the Roman villa rustica. But the origins and etymology of the word remain as obscure as ever. This paper presents state-of-the-art research on the topic, highlighting uncertainties and tying some new discoveries to Elizabeth Moynihan’s work.
Nicolas Roth
Beyond the Parterre: Rare Flowers and Landscape in Early Modern South Culture
A number of plants, such as roses, narcissi, and the fragrant tropical magnolia known as campā or campak, are ubiquitous in early-modern South Asian literatures and visual arts. Others are more marginal – sometimes quite literally, appearing only on occasional album folios or in an odd poetic line, memoir passage, or dictionary entry. They are often wild plants, or, as garden ornamentals, specific to a particular corner of the Mughal world, and speak to the appreciation of the broader landscape and local specificity. This paper is dedicated to these plants rarer in the literary and artistic record, exploring the botany, cultural significance, and circumstances of the textual or visual appearance of five species: Persian lilac (Syringa x laciniata), Austrian copper rose (Rosa foetida ‘Bicolor’), yellow Judas tree (Sophora mollis), tree rhododendron (Rhododendron arboreum), and flame of the forest (Butea monosperma).
Ali Akbar Husain
The Sweet and the Salty: Garden Feasts in Seventeenth-Century Deccani Court Poetry
This essay forms part of a study concerned with representations of food in seventeenth-century Indo-Muslim culture. It is a portrayal of a garden feast from the Gulshan-i ‘Ishq (Rose Garden of Love), a masnavi, or poetic narrative, in the Arabo-Persian literary tradition. The poem was composed by Mulla Nusrati in Deccani, an archaic form of Urdu that was promoted by the sultans of the Deccan plateau to assert their cultural identity as distinct from that of the Mughals. The feast is described in terms of its savory dishes, which are likened to aspects of garden planting, and in terms of its sweet dishes, which recall features of palace architecture. The description, as a whole, evokes the characteristics of a palace garden (its architecture and planting), while drawing attention to a contest between the sweet and the salty and the need for balance and moderation as suggested by the poet.
Wednesday, June 4, 2025 | Day 2: Mughal Gardens in Cultural and Environmental Context
Sugata Ray
An Architecture of Drought: El Niños and the “Monsoon Garden” of Dig
Extolled by Ernest B. Havell as the “finest and most original of Indian palaces,” the Mughal-influenced garden complex of Dig in Bharatpur has garnered significant attention. In the nineteenth century, colonial administrators studied the complex to locate a “Hindoo” style appropriate for inventing the Indo-Saracenic. More recently, art historians have turned to Dig to comprehend the diffusion of Mughal aesthetic idioms in the eighteenth century. Drawing from the methodologies of eco art history, I instead return to the hydroaesthetic cultures of Dig—including the construction of water tanks, the use of mechanical devices that mimicked the sound of rain, and the naming of pavilions after the monsoon—that materialized in the wake of a series of El Niño-induced droughts in the region. Taking cataclysmic monsoon failures as constitutive for the configuration of Dig’s architecture, I propose, allows for an interconnected history of climate anomalies and aesthetics to emerge.
Pradip Krishen
Indigenous Desert Plants for Abha Mahal Bagh: Babur May Not Have Approved
Late in the winter of 2013–4, Lady Helen Hamlyn asked me if I would plant up a garden called “Abha Mahal” behind a palace that had recently been restored in Nagaur Fort in western Rajasthan. I declined, because I’m an ecological restoration practitioner and knew next to nothing about formal Rajput gardens. To cut a long story short, Lady Hamlyn arm-twisted me into agreeing, although I managed to insist that I be allowed to use native plants from the western desert instead of ornamental ones and not be forced to grow everything in parterres. My presentation is the story of how it all went – what we learned, what didn’t work, and what did. I have lots of pictures to share and some useful pointers about how to be adventurous and not be a stickler for planting only what one sees in miniature paintings!
Sahar Hosseini
Engineering Abundance: Of River, Water, and Gardens in Safavid Isfahan
This talk focuses on the now-vanished garden of Hezar Jarib, established by Shah Abbas I (r. 1588–1629) as part of his vision for the southward expansion of the city of Isfahan at the turn of the seventeenth century. The garden’s size, its plentitude of fruit-bearing and shade-giving trees, and the numerous streams coursing through its vast expanse and flowing down its terraced slope—watering the colorful and aromatic flowers and shrubs that adorned it—all evoke a vivid sense of abundance and sensory pleasure. Yet this sensory richness and apparent abundance stood in stark contrast to the environmental constraints of the region. Such a landscape of plentitude was made possible through the careful management of natural resources, particularly through Safavid interventions in the water systems of the Zayandehrud. These included modifications to existing riverine irrigation networks as well as the construction of new hydraulic infrastructures to support the garden. Although these low-lying infrastructures remain largely invisible, they reveal how deeply the garden was embedded within a broader ecological system that extended to the snow-covered slopes of the Zagros Mountains.
Farshid Emami
Birds and Beasts: Animals and Garden Design in Safavid Isfahan
Safavid Isfahan boasted scores of gardens laid out in various forms and serving a range of functions. Yet these gardens were more than mere pleasure estates filled with aromatic plants and sumptuous pavilions; animals of various kinds—from roaring beasts to frolicking birds—roamed on their grounds, hovered above their leafy trees, and glided in their pools, granting a distinct character to the gardens. This presentation will explore the gardens and urban landscapes of Safavid Isfahan through the lens of the birds and beasts that were bred, kept, and displayed in them. These now-lost gardens—dedicated to songbirds, falcons, peacocks, among other creatures—can be examined on the basis of literary descriptions. But the faunal world of Safavid gardens is also manifest in the painted tiles that adorn pavilions and in garden carpets. These literary and visual materials reveal that living creatures were integral to Persianate garden design during the early modern period, bestowing distinct sensory experiences and symbolic meanings to the gardens.
Ebba Koch
The Zahara Bagh, or the Garden of Princess Jahanara, Revisited
Agra’s riverfront was once among the most magnificent sights of Mughal India. Both banks of the Yamuna River were adorned with imperial gardens and lavish garden houses of the nobility. Today, besides the fort and the Taj Mahal, only the gardens and tombs on the left bank of the Yamuna still retain some of their former grandeur. Here the Ram Bagh attracted the attention of Elizabeth Moynihan, with whom I discussed the Agra gardens at Delhi in the late 1970s. Little was then known about the garden next to the Ram Bagh, the so-called Zahara Bagh or Zara Bagh. This paper confirms my identification of the garden as that of Shah Jahan’s daughter, Princess Jahanara (1614–1681), presents a survey of its surviving buildings, and highlights its importance in the unique historical riverfront landscape of Agra, which is threatened more than ever before by new urban developments.
Thursday, June 5, 2025 | Day 3: Conservation, Ecology, and Heritage Management
Ratish Nanda
Restoring Mughal Paradise
In 1997, the Aga Khan Trust for Culture (AKTC) committed to restoring the enclosed gardens of the Humayun’s Tomb World Heritage Site (1999–2003). The garden restoration led to a 1000% increase in visitor numbers as well as to a more challenging effort at Bagh-e Babur (2002-2007), Babur’s surviving Kabul garden. From 2007–2018, AKTC undertook the creation of Sunder Nursery Park in Delhi, where sixteenth-century monuments are today set in a landscape inspired by Mughal garden traditions. Since 2013, working at the Qutb Shahi tombs at Golconda, Hyderabad, the restoration effort has revealed remnants of at least five enclosed gardens. For all these garden restoration projects, Professor M Shaheer (Shaheer Associates) served as Landscape Architect and enhanced the understanding of landscape traditions.
Jyoti Pandey Sharma
The ‘Other’ Moonlight Garden: Rereading the Mahtab Bagh in Delhi’s Red Fort
In the Mughal leisure garden corpus, the Mahtab Bagh (Moonlight Garden) stands out as a space for nighttime leisure under the mantle of moonlight with a careful selection of garden elements to accentuate the nocturnal experience. Two such gardens are known to exist: one at Agra, forming part of the Taj Mahal ensemble, and the second in Delhi’s Red Fort. I focus on the latter, arguing that it has been invisiblized in more than one way, as a physical space, in the archives, and in scholarship, with the adjoining Hayat Baksh Bagh taking center stage. Asserting that Red Fort’s Mahtab Bagh be re-acknowledged as a Mughal Bagh, I critique its evolutionary trajectory from the Mughal to the colonial to the contemporary eras to demonstrate how what was originally envisaged as a sensual pleasure garden became a site of multiple interventions that compromised the very idea of a Mughal Bagh. I conclude by making a case for recognizing Mahtab Bagh as an important type of imperial leisure space in the Mughal leisure garden compendium.
Kathryn Gleason
Beneath the Waving Verdure: the Role of “Garden Tanks” in the Desert Water Harvesting Systems at Ahhichatragarh Fort, Nagaur, Rajasthan
The gardens of the palaces in the Ahhichatragarh Fort were poetic expressions of sensuality, pleasure, and wealth. To create such paradisiacal settings in the Thar Desert, a reliable water supply was essential, not simply for irrigation but to provide optimal cultivation conditions for the plants displayed. Garden archaeology uses close examination of soils, often imported to construct planting beds within architectural complexes. Archaeological investigations of the gardens within the palace have revealed imported soils in “garden tanks” for monsoon water storage and plant cultivation. Each garden had its own configuration, responding to the varied water sources and conceptions of garden design over time. This paper presents the archaeological findings and asks whether the innovative soil structure of the gardens was unique or characteristic of gardens in this region.
James L. Wescoat Jr.
Modern Interests in Mughal Garden Waterworks: Revisiting the Mahtab Bagh Project
The Mahtab Bagh project led by Elizabeth Moynihan included a chapter on “Waterworks and Landscape Design.” That chapter made an initial estimate of the garden water budget, linking each hydrologic component with inspiring Quranic inscriptions in the Taj Mahal complex. Twenty-five years later, this paper revisits the Mahtab Bagh water study in two ways which shed light on both its origins and subsequent scientific advances. It first draws upon Elizabeth Moynihan’s Mughal garden archive to retrace water-related antecedents of the Mahtab Bagh project in earlier studies of gardens along the Yamuna River in Agra by the Archaeological Survey of India, U.S. National Park Service, and Indo-U.S. Subcommission. It then provides a systematic update of advances at comparable garden sites such as Nagaur Fort and through analysis of updated hydrologic data and methods for the Mahtab Bagh area. Taken together, this approach offers insights into some of the modern interests in Mughal garden waterworks.