No matter when or where an image of the Buddha was made, notable markers of his identity remain the same. These characteristics, which include the cranial bump or hair bun (ushnisha) and the dot between his eyes (urna), are outward signs of his inner perfection. His long earlobes, stretched by the heavy earrings he wore as a prince, remind us that he renounced all worldly attachments.
Indonesia, Java, ca. 800
Transfer from the National Museum of Natural History, Smithsonian Institution; Freer Gallery of Art F1978.35
Return to Buddha Across Borders
How did World War II impact this Buddha?
Objects can have many lives and circuitous travels. Although the journey of this Javanese piece from Indonesia to the West is lost to history, its arrival at the Freer|Sackler is a twentieth-century saga.
In 1939, as the Nazis advanced across Europe, a Jewish dealer of Asian antiquities closed his Amsterdam gallery and sent objects to New York for safekeeping. In 1946, after the end of the war, a German banker who had lived in Switzerland for many years purchased this head and lent it to an American museum. The US government alleged that the banker had aided the Nazis and seized his assets under the Trading with the Enemy Act of 1917. The buddha head was later transferred to the Smithsonian Institution, and the Freer Gallery of Art formally accessioned it in 1978.
Where’s the body?
We don’t know exactly what this buddha’s body looked like, but we have comparable examples from the same period in Java. Many of these sculptures are found at the spectacular architectural sites built by the Shailendra dynasty. Although the photo above depicts a much larger image from the site of Borobudur, it provides an excellent example of the smooth, tubular bodies and clinging, almost invisible garments that characterize Buddha images made at that time.